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Showing posts with label compassion. Show all posts
Showing posts with label compassion. Show all posts

Monday, July 21, 2025

A willingness to laugh at itself is what distinguishes a compassionate religion from a cult -jlh

A willingness to laugh at itself is what distinguishes
a compassionate religion from a cult."
- Jonathan Lockwood Huie

 I asked ChatGPT to write about some festivals and practices that embody religions taking themselves lightly ...

Many religions have rituals, festivals, or customs that reflect humility, playfulness, or the ability to laugh at themselves. Here are some notable examples across traditions where faith makes space for humor, irony, or joyous self-awareness:


🕍 

Judaism: Purim

  • Purim is arguably the clearest example of a religion embracing humor and irreverence.

  • Celebrates the deliverance of the Jews in the Book of Esther with:

    • Costumes and parodies

    • Booing the villain Haman’s name

    • “Purim spiels” (comic plays that mock religious and current figures)

    • Drinking “until you don’t know the difference between ‘Blessed is Mordechai’ and ‘Cursed is Haman’”

  • Self-mockery and satire are often part of the tradition — even religious authority is fair game.


✝️ 

Christianity: Holy Fools & Easter Joy

  • “Holy Fools” (Fools for Christ) — particularly in Eastern Orthodoxy — embraced absurd behavior to challenge pride, power, and hypocrisy.

  • In medieval Europe, Feast of Fools and Carnival seasons (pre-Lent) turned hierarchy upside down: clergy were mocked, and parody “bishops” crowned. These were tolerated (and sometimes censured) but show long-standing humorous tension in Christianity.

  • Easter, while solemn in parts, ends in celebration, jokes (God’s joke on the devil), and even laughter in some traditions (“Risus Paschalis” or “Easter Laugh” sermons).


🛕 

Hinduism: Holi

  • Holi, the festival of colors, is full of playfulness and mischief — throwing powders, playing tricks, teasing.

  • While rooted in stories of divine love (e.g., Krishna and Radha), Holi often includes mocking authority, social reversal, and loosening of norms — it’s a time for lighthearted chaos.

  • Many Hindu myths also show gods behaving in humorous or flawed ways, suggesting a cosmic self-awareness.


☸️ 

Buddhism: Zen Humor & the Laughing Buddha

  • Zen Buddhism often uses paradox and irony to poke fun at ego and rigid thinking — koans (like “What is the sound of one hand clapping?”) can be absurd and funny.

  • The Laughing Buddha (Budai) is a folk figure, not the historical Buddha, but he’s beloved for his joy and belly laughter.

  • In many teachings, humor is a tool for insight — laughing at the self is often the first step toward liberation.


🕉️ 

Sikhism: Chardi Kala (Optimistic Spirit)

  • While not focused on humor per se, Chardi Kala — the concept of relentless optimism and joyful resilience — encourages Sikhs to keep spirits high even in adversity.

  • Gurus are sometimes remembered for witty retorts or gentle teasing in spiritual debate.


☪️ 

Islam: Sufi Wit

  • While formal Islamic practice is reverent, Sufi mysticism includes playful poetry and stories with spiritual lessons.

  • Nasreddin Hodja (in Turkish Sufi tradition) is a beloved comic figure — a kind of trickster-sage — who uses absurd stories to expose spiritual and social truths.

  • The Qur’an itself does not permit mocking the religion, but in Sufi contexts, divine love and humility often come with a twinkle in the eye.


🔯 

Bahá’í Faith: Joyful Spirit

  • While not especially focused on humor, Baháʼís emphasize cheerfulness, detachment from ego, and unity in diversity.

  • The faith encourages modesty and joy — and humor is seen as a way to elevate the spirit, not deflate others.


🌎 

Indigenous Traditions: Tricksters

  • Many Native American and Indigenous mythologies include trickster figures (like Coyote or Raven) who teach lessons through mischief and mistakes.

  • These traditions often embody spiritual depth through humor, acknowledging the absurdity of life and the flaws of humanity as sacred.


✅ Summary:


Religions that “laugh at themselves” tend to:

  • Reverse hierarchies (Purim, Carnival)

  • Celebrate playful chaos (Holi, Trickster myths)

  • Use irony to teach (Zen, Sufism)

  • Embrace joy and humility as sacred (Chardi Kala, Easter, Laughing Buddha)


These practices reflect a deep wisdom: the recognition that divinity can include joy, absurdity, and human imperfection — not just solemnity.

 

Friday, January 22, 2016

What To Do When You Feel Lonely

A reader writes: Sir, I don't know why I feel lonely always, I can't change this attitude. Please suggest me some tips to come away from this.

My Reply:

My suggestion is for you to think more about helping/comforting other people, and less about yourself and your own troubles.



The best way to cheer yourself
is to try to cheer someone else up.
- Mark Twain


As we work to create light for others,
we naturally light our own way.
- Mary Anne Radmacher

One thing I know: the only ones among you
who will be really happy are those
who will have sought and found how to serve.
- Albert Schweitzer

What do we live for, if it is not to make life less difficult for each other?
- George Eliot

For those who are bored with life,
the path to happiness almost always comes
through service to the less-fortunate.
- Jonathan Lockwood Huie


May the world be kind to you, and may your own thoughts be gentle upon yourself.
- Jonathan Lockwood Huie
 

Sunday, July 19, 2015

To Be a Faithful Follower of Jesus


From Romans 12:9-21...
Hate what is evil; cling to what is good.
Be devoted to one another in love.
Honor one another above yourselves.
Be joyful in hope, patient in affliction, faithful in prayer.
Share with people who are in need. Practice hospitality.
Bless those who persecute you.
Rejoice with those who rejoice; mourn with those who mourn.
Live in harmony with one another.
Do not be proud, but be willing to associate with people of low position. Do not be conceited.
Do not repay anyone evil for evil.
Live at peace with everyone.
Do not take revenge, but leave room for God’s wrath.
[It is God's job to punish, not man's]
If your enemy is hungry, feed him.
Do not be overcome by evil, but overcome evil with good.

And the second [commandment] is like it:
‘Love your neighbor as yourself.’
All the Law and the Prophets hang on these two commandments.”
- Matthew 22:39:40
[Jesus 1st commandment is, of course, to love God]

Loving others is FUNDAMENTAL to the "radical" (and basically socialist) teachings of Jesus.  If a person rejects one of the two commandments that "All the Law and the Prophets hang on," how can they consider themself a true follower of Jesus?

Friday, June 27, 2014

Signs of a Compassionate Person

I found a great article - 8 Ways To Tell If You're A Truly Compassionate Person - and decided to make a brief summary.

These characteristics are generally associated with a compassionate person...

1. Emphasizing one's similarities to other people, rather than one's differences.

2. Giving a low priority to money.

3. Taking action by volunteering and offering specific help to individuals.

4. Being kind to yourself. Being compassionate begins with self-compassion.

5. Teaching others. Teaching another is the most powerful way to reenforce any idea in oneself.

6. Being in the moment. Compassion requires giving one's full attention to another - without multitasking, or thinking about one's next appointment.

7. Understanding that each person holds their own valid point-of-view.

8. Being grateful for other people.


Saturday, November 9, 2013

Homeless Veteran Transformation


You can also view this Homeless Veteran Transformation video on YouTube.

If we have no peace,
it is because we have forgotten
that we belong to each other.
- Mother Teresa



People will forget what you said,
people will forget what you did,
but people will never forget
how you made them feel.
- Maya Angelou



If anyone has material possessions and sees his brother in need
but has no pity on him, how can the love of God be in him?
- 1 John 3:17



Tuesday, October 29, 2013

How Helping Others Helps You

A reader's question: Dear Jonathan, Can you please explain in simple words what this quote is trying to convey?

It is one of the most beautiful compensations of life,
that no man can sincerely try
to help another without helping himself.
- Ralph Waldo Emerson


My answer:

If you help other people, your life becomes happier and more fulfilling.

There are three reasons for this:

1. Most immediately, the act of helping another provides a sense of your own value, which directly makes you happier and more fulfilled.

2. Other people will see you as a worthwhile and moral person, and will be more likely to help you get what you want.

3. If you believe in a kind and compassionate God, or in a universal intelligence, or in karma, you know that there is a force that rewards good actions.



As we work to create light for others,
we naturally light our own way.
- Mary Anne Radmacher


See more quotes about service



Saturday, August 13, 2011

The Golden Rule is Not Always Golden

I invite you to suspend your judgments for five minutes, and adopt a "Beginner Mind" as you read the following. My intention is to incite you to think - really think - about your values. Whatever you conclude after reading this is good - just focus on being open and thinking consciously, rather than just reacting with: "But my parents, priest, teachers, family, friends, neighbors, government officials say..."

"Be like me" is not a Golden Rule

The so-called Golden Rule occurs in many forms, and in multiple cultures. The version in Matthew 7:12 "So in everything, do to others what you would have them do to you." is reasonably representative. The Golden Rule has been praised as virtually the basis of morality and saintliness, so how could any responsible person even suggest that it is NOT "golden?"

Start with some examples: Things I would like others to do for me include feeding me if I'm hungry, treating my ailments if I'm sick (probably), and providing a warm and dry place for me to sleep if I'm cold and wet. These are (probably) all things that others would want me to do for them. I would also like others to serve me a rare steak, hold the onions on my salad, and use real butter on my baked potato. Taken literally, the Golden Rule dictates that I should serve my vegetarian friend a rare steak, and my dieting friend lots of butter.

Given the trivial nature of this first example, you may be tempted to respond: "You're being too literal. The Golden Rule really asks that we treat others as they want to be treated." Hmmm... If that's what the Golden Rule meant, why didn't it just say so? - and it doesn't - in any of its occurrences.

Next example: For me, "treating my ailments if I'm sick," would definitely include providing me with blood transfusions if I were severely anemic or had lost a lot of blood in a car accident. If I applied the Golden Rule to my neighbor's similar condition, I would rush him to the hospital for a transfusion, and donate my own blood. Suppose, however, that my neighbor has a deeply held religious injunction against blood transfusions. Hmmm...

The killer (literally) example comes when my neighbor's one year old daughter gets severe anemia. Ooops... No way out. You probably have a very good answer for this dilemma, but I guarantee that whatever your answer is, it will reflect your own history and personal beliefs. You may believe that the Golden Rule charges you to allow your neighbor his religious freedom - as you would want him to allow you your freedom. Or, you may believe that the Golden Rule charges you to attempt to provide the one year old with the "superior" medical care that you would want others to provide for you. In either case, there is no absolute, "natural," or "God-given" moral answer to this dilemma.

However well intentioned, a literal interpretation of the Golden Rule can be more harmful than helpful, and has led to much personal misery as well as to some of the world's greatest tragedies. If I believe that my religion is the only one that can get you to "heaven," then the Golden Rule says that I must convert you, whatever it takes - right? Remember the Crusades as one example among many. 

Almost any sect, cult, or religion will legislate
its creed into law
if it acquires the political power.
- Robert A. Heinlein


Like me, you probably first react to the Heinlein quote by focusing on the word "almost," and thinking that those "other people" would corrupt the political process with their parochial beliefs, but you would never do that. Think again! The Heinlein quote should have the "almost" removed entirely!

My own reaction was that I would never advocate laws that favor one spiritual belief system over another - after all, I'm a strong supporter of the First Amendment ("Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof."). But then I look deeper into myself...

As you may have observed from my comments above, my personal belief system requires that I advocate laws that children are "entitled to modern medical care - with or without the consent of their parents." To me that doesn't feel like "legislate its creed into law," it feels, to me, like being loving, human, and humane - and who could object. Well... as you saw above, absolutely everyone with a different spiritual creed from mine would object vigorously.

But I'm right and they're wrong. Really?? That's the whole point. Everyone believes that their beliefs are the right ones - that is why they are called "beliefs."

Exercise: Take a few minutes to write your feelings and thoughts. Are you angry? Upset? How do you feel about the preceding? How do you now feel about the Golden Rule?

If a literal interpretation of the Golden Rule isn't a reasonable bedrock for morality, what is? I offer two possibilities for you to consider. The cynical view is that there simply is no morality. The humanitarian view is that compassion is the bedrock of morality. We can have compassion for both the anemic toddler and for her parent.

The following quote represents my own beliefs about morality, the meaning of life, and the dilemma of interpreting the Golden Rule too literally.

Universal compassion is the only guarantee of morality.
- Arthur Schopenhauer
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